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Dealing with Baby Loss from an Islamic Perspective

Losing a child is one of the greatest trials a parent can face. In Islam, the loss of a baby is met with immense compassion, guidance, and reassurance from Allah and the teachings of Prophet Muhammad. While grief is a natural human response, Islam provides ways to cope with the loss with patience (ṣabr), faith, and hope in the mercy of Allah.

Islamic Perspective on Child Loss

Islam teaches that children are a blessing and a test from Allah. When a child passes away, it is seen as a test of patience and faith for the parents. The Qurʾān reminds us:

And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give glad tidings to the patient, who, when disaster strikes them, say, ‘Indeed, we belong to Allah, and indeed, to Him we will return.’”(Qurʾān 2:155-156)

This verse reassures grieving parents that their trial is acknowledged by Allah, and their patience will be rewarded. Therefore, we understand that this life is full of days of happiness for which we express gratitude, and days of sadness for which we practice patience eventually resulting in death for all. Then we are expectant of reward for our faith, good deeds, gratitude and patience. The timings of our deaths are decreed, and it is one of four matters ordained for us by Allah, as soon as the soul is blown into the foetus. As Muslims we accept the decree of Allah even though we may find it difficult, like the way we accept the decree of Allah at the time of happiness. 

Aḥādīth Providing Comfort and Guidance

Several aḥādīth emphasise the immense reward for parents who endure the loss of a child with patience and faith:

1. A Place in Jannah for Parents

   The Prophet Muhammad said, “When a person’s child dies, Allah asks His angels, ‘Have you taken the soul of My servant’s child?’ They reply, ‘Yes.’ Allah then asks, ‘Have you taken away the delight of his heart?’ They reply, ‘Yes.’ Then Allah asks, ‘What did My servant say?’ The angels reply, ‘He praised You and said, ‘Indeed, we belong to Allah, and indeed, to Him we will return.’ Allah then says, ‘Build for My servant a house in Paradise and name it the House of Praise (Bayt al-Ḥamd).’” (Tirmidhī, 1021)

2. Reunion with the Child in Jannah

   The Prophet said, “There is no Muslim couple whose three children die before reaching the age of puberty, but that Allah will admit them to Paradise by virtue of His mercy upon them.” (Bukhārī, 1248; Muslim, 2632)

3. Intercession of the Child

   It is narrated that the Prophet said, “The children who die young will meet their parents at the gate of Paradise and will refuse to enter until they are reunited.” (Muslim, 2635)

Acceptable Ways to Grieve in Islam

Islam acknowledges that grief is a natural process, and it is not forbidden to cry or feel sorrow. However, it provides guidance on how to grieve in a manner that is pleasing to Allah. The Days of mourning are restricted to three days so normality can resume after emotionally dealing with the loss.

For the Mother and Father

– Expressing grief through tears is natural, as the Prophet himself wept when his son Ibrahim passed away, saying, “The eyes shed tears and the heart grieves, but we will not say anything, except that which pleases our Lord.” (Bukhārī, 1303)

– It is permissible to take time to heal and seek support from loved ones.

– Avoid wailing, striking oneself, or questioning Allah’s decree, as these actions contradict the concept of patience (ṣabr).

– Making dua (supplications) for the child and engaging in acts of charity (ṣadaqah) on their behalf.

For the Extended Family and Friends

– Offering condolences and emotional support to the grieving parents.

– Encouraging them to maintain faith in Allah’s wisdom and mercy.

– Assisting in funeral arrangements in accordance with Islamic rites.

– Assisting in their day-to-day needs and provide food over the days of mourning

What Helps the Healing Process?

1. Making Dua for the Child

   Parents can pray for their child’s soul and ask Allah to reunite them in Jannah.

2. Ṣadaqah (Charity) in the Child’s Name

   Giving to charity, planting trees, or building a well in memory of the child can serve as a continuous reward (ṣadaqah jāriyah).

3. Seeking Knowledge and Support

   Attending Islamic lectures, joining support groups, or speaking to a knowledgeable scholar about dealing with loss can provide spiritual and emotional support.

4. Trusting in Allah’s Wisdom

   Believing that the child is in a better place and trusting in Allah’s mercy helps in finding peace.

5. Turning to the Qurʾān for Solace

   Reading and reflecting on relevant Quranic verses can provide deep comfort and understanding during a difficult time.

6. Building a Legacy in the Child’s Memory

   Establishing a charitable project in the child’s name, such as a mosque contribution or sponsoring a child in need, ensures their memory continues in a meaningful way.

7. Continue with your Family

  Pour love into your other children and provide support to them. Continue to grow your family. Explore adoption and fostering to share your love and upbringing with the less fortunate.

Common Misconceptions About Grief in Islam

– Myth: Islam discourages crying or showing grief

  Reality: Islam allows expressing sadness, as even the Prophet wept for his son

– Myth: If a child dies, it is a punishment

  Reality: The loss of a child is a test, not a punishment, and can be a means of spiritual elevation

– Myth: Parents must immediately move on and stop grieving

  Reality: Grief is personal, and healing takes time. There are set days for expressing grief and Muslims are encouraged to move to normality after them. Islam encourages patience, not suppression of emotions, therefore a person may have moments of sadness for most of their life.

Conclusion

Losing a child is a profound trial, but Islam provides immense comfort through its teachings. By practicing patience, seeking support, and holding onto faith, parents can navigate their grief while finding solace in the promise of reunion in the Hereafter. The journey of healing may take time, but the reward promised by Allah for patience is eternal and magnificent. In times of sorrow, remembering that Allah is the Most Merciful and Most Compassionate can provide a source of strength and hope especially when it does not seem so at the time.

Uncategorized, Updates

Grieving a Loved One from an Islamic Perspective

Losing a loved one is an inevitable part of life, and Islam provides guidance on how to navigate grief with patience (ṣabr), faith, and reliance on Allah’s mercy. Grieving is natural, and Islam encourages believers to mourn within the framework of Islamic teachings while maintaining hope in the mercy of Allah.

Understanding Grief in Islam

Islam acknowledges the deep sorrow that comes with losing a loved one. The Prophet Muhammad himself experienced grief upon losing his loved ones, including his son Ibrahim. He said, “The eyes shed tears and the heart grieves, but we do not say except that which pleases our Lord.” (Bukhārī, 1303)

This ḥadīth shows that expressing sadness is not only natural but also accepted in Islam, as long as it does not lead to expressions of despair or questioning Allah’s decree. Furthermore, when his cousin, Jaʿfar passed away then he was greatly saddened and cried and when he saw his daughter Fāṭimah crying he said, “For such as Jaʿfar you can (easily) cry yourself to death. Prepare food for Jaʿfar’s family for they are overcome with a matter [of grief] that has occupied them.” (Abū Dāwūd, 3124; Tirmidhī, 998)

Support and Guidance for the Bereaved

1. Patience and Trust in Allah

The Qurʾān states, “And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give glad tidings to the patient, who, when disaster strikes them, say, ‘Indeed, we belong to Allah, and indeed, to Him we will return.’” (Qurʾān 2:155-156)

This verse reminds us to remain steadfast and trust in Allah’s wisdom, knowing that He rewards patience abundantly. Allah also promises to replace the loss with something better, whether in this world or the Hereafter.

2. Offering Condolences and Emotional Support

– It is a Sunnah to offer condolences to the bereaved, reminding them of Allah’s mercy and encouraging patience

– The Prophet said, “Whoever consoles a bereaved person will have a reward similar to theirs.” (Ibn Mājah, 1601)

– Offer the supplication – ‘Aʿdhamallāhu ajrak, wa aḥsana ʿazāʾak, wa ghafara li mayyitik’May Allāh increase your reward [for your patience], and grant you good consolation [for your loss], and forgive your deceased

– Comforting words such as ‘May Allah grant them Jannah’ or ‘May Allah make this trial a means of drawing closer to Him’ help the grieving find solace

– Supporting the family with meals, assistance in daily tasks, and prayers is highly encouraged as a means of helping them cope with their loss

Acceptable Expressions of Grief in Islam

1. Crying is permitted, as long as it does not lead to wailing, screaming, or excessive lamentation.

2. Making sincere dua (supplication) for the deceased, asking for their forgiveness and elevation in Jannah.

3. Engaging in ṣadaqah (charity) on behalf of the deceased, such as donating to the poor, building a well, or planting trees.

4. Reflecting on the temporary nature of life and using the moment to strengthen one’s faith and connection with Allah.

Visiting the Grave: Proper Etiquettes

Visiting the grave of a loved one is encouraged in Islam as a means of remembering death and praying for the deceased. The Prophet Muhammad said, “Visit the graves, for they will remind you of the Hereafter.” (Muslim, 976)

Etiquettes of Visiting the Grave

1. Greet the deceased with peace (As-salamu ‘alaykum ya ahl al-qubur – Peace be onto you O People of the graves). Allah can give capacity to the deceased to be aware of those in the world within their vicinity.

2. Make dua for their forgiveness and ask Allah to grant them Jannah.

3. Avoid acts of excessive mourning, such as wailing, lamenting, or questioning Allah’s decree.

4. Refrain from sitting or stepping on graves or showing any disrespect to the deceased or their surroundings, as this was discouraged by the Prophet.

5. Reflect on one’s own mortality, using the visit as a reminder to prepare for the Hereafter.

How to Support the Deceased After Their Passing

1. Praying for them – The best gift to a deceased loved one is sincere supplication. The Prophet said, “When a person dies, his deeds come to an end except for three; ongoing charity, beneficial knowledge, or a righteous child who prays for him.” (Muslim, 1631)

2. Performing acts of charity in their name, such as feeding the poor, sponsoring an orphan, or building a well.

3. Fulfilling any debts they may have left behind, ensuring their obligations are met before their accountability in the Hereafter.

4. Performing Ḥajj or ʿUmrah on behalf of the deceased, if they had the financial means but were unable to complete it in their lifetime.

Conclusion

Grieving a loved one is a challenging journey, but Islam provides a framework of support, patience, and remembrance of the Hereafter. By relying on Allah, seeking solace in dua, and performing acts of charity on behalf of the deceased, we can transform grief into a source of spiritual growth and mercy. Knowing that our loved ones have returned to Allah as we all will and that we may be reunited in Jannah brings comfort and hope for the future.

Updates

Alhamdulillah, a major milestone achieved!

At the same time the pandemic made clear the realities of the burial space issues and the poor burial standards our community has tolerated for too long. Whilst it was great to see a revival in the community spirit towards improving our existing end of life services and provisions, we still have a long journey ahead to achieve our vision of a dignified, Islamic and affordable outcome across the board.

This new research is a major milestone for our community. It enables the current burial spaces at Eternal Gardens to be extended to support more members of our community.

We are indebted to our esteemed Ulama:

who committed hours upon hours of research, attending meetings with our grounds experts and conducted site visits to explore and trial various approaches resulting in a final Shariah compliant, dignified, and practical burial methodology.

At all levels whether it be individuals, families or as a community, we really need to begin approaching end of life through a different lens. Through the lens of funeral planning, we can greatly improve and facilitate enhancements to our current funeral processes. By planning ahead, we reduce the burden on our loved ones as well as on our local burial provisions.

Planning ahead allows for existing provisions to forecast future space and begin preparations in a timely manner for newer burial spaces.

Advanced planning and preparations facilitate the higher standard funeral service and care that our loved ones truly deserve when passing on.

We praise Allah for this opportunity and seek his forgiveness for our shortcomings. We ask him to reward all those who contributed to this unique project.

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